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Register a new userRestoration of the ancient masajid of Homs in the Mamluk era Example : Masjid of the Al'arbaein
إحياء مساجد حمص القديمة في العصر المملوكي المثال : جامع الأربعين
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Aِl-Baath University ورقة بحثية
Publication date
2017
fields
Architectural Engineering
and research's language is
العربية
Created by
Shamra Editor
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هل يتمتع جامع الأربعين بحجمه الصغير بأهمية كبيرة كأهمية الجامع الأموي أو النوري الكبير مثلا؟ و ما سبب تسميته؟ سؤال قد يقدح في آذان الكثير من الناس , و جوابه موجود في هذا البحث.
Does the masjid of the Al'arbaein small size of great Does the mosque of the forty-size small size as important as the importance of the Umayyad Mosque or the Great Nouri, for example? And why is it called? A question may be raised in the ears of many people, and his answer is found in this research.
References used
Plans of the ancient : Masajids of Homs. Technical Office. Department of Antiquities and Museums in the city of Homs
Plans of the ancient masajids of Homs. The Technical Office . Directorate of Islamic Endowments in the city of Homs
Historical documents on the masajids of Homs. Damascene Heritage House in Damascus
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A field experiment was carried out according to complete randomize block design
(R.C.B.D) with three replicates during three years 2014, 2015 and 2016 in Nafzaoua
region in southern Tunisia, to study the impact of soil reclamation processes on soil
and the production of Daklat El Nour. The results showed a decrease in the salinity
ratio throughout the years of the experiment. In contrast, the palm tree had several
important morphological changes, and the production increased up to 70%.
This paper aims at showing the significance of Al-Karak Kingdom
in the Mamluki era through the artistic letter used to be issued by the
Council (Dewan El-Ensha'a), being helped by what the contemporary
historians, geographers, and travelers used t
o write about that era.
Therefore, the sources of the study come from those who had seen the
events and lived them in real. Moreover the research will point out the
importance and care which were given to the Kingdom by the kings and
emirs in all military, economic, and social aspects.
Throughout the ages, Egypt had the honour of being the
country where the Kiswa (the embroidered black cloth covering the
Kaaba) had been manufactured. The Kiswa had been made in Egypt
– renowned for manufacturing such a textile - from the Pre-Isla
mic
Age down to the Islamic Age and throughout the successive Arabic
and Islamic historical stages. The Kiswa was looked at as a
political, military, and civilizational emblem for it was an emblem
of sovereignty in both the Arab and Islamic Worlds. The Mamluki
sultans had endeavored to achieve such a status since the very
beginning of their being in power and the rulers of Egypt. The
Mamluki sultans had maintained the hounor of having this dignified
religious emblem and they were involved in conflicts with other
powers just to maintain their patronage of this holy emblem which
denotes political, military, and cultural sovereignty.
The "Mamalik" Estate has been a raised after the vanishing of
the estate of "Bani Ayobe", Egypt in the "Mamalik" era has
witnessed the coming of many different rates, and nationalities,
which lead to a new social formula.
This research, aims to i
llustrate the reality of this social formula
and the groups it contained and to show the rule of each group in
every side 0f political, economical and social life, and the
exchanged influence with each other, throughout the writings some
historians.
Thebes has came into existence (the current city of Luxor) as a village of the upper villages of Egypt since the third alpha B.C, where the old Egyptian human inhabited it and during the Egyptian dynasties it occupied an important role in the history
of Egypt on its expansion. during the old government era Thebes was still a simple village and Amun was a little important local god, where the desting of Thebes and its god Amun connected together from power and sthenia, when the rulersʼs strength of Thebes glorified during the middle government era to expansion in both upper and lower Egypt. So it grew the authority of Amun and He became the first national god and when the rulers of Thebes lead the struggle war against the Hyksos, the god Amun became the resistence god and with the extraneous Egyptian expansion which followed the removing of the Hyksos and its yield the building of the Egyptian empire in Syria during the modern government era, Amun, the god became the global god and the kings of Egypt indebted to the god Amun of their success and this show during of His much having from the income of His temples and in opposition Amun gave generously of his blessing on the dead kings who bury in the graveyards of Thebes.
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