Subscribe to the gold package and get unlimited access to Shamra Academy
Register a new userSocial Life in Jerusalem- AlQuds
الحياة الاجتماعية في القدس
1037
0 29
0
(
0
)
Authors
معمر نواف الهوارنة( باحث )
Created by
Shamra Editor
Ask ChatGPT about the research
القدس هي عاصمة الدولة العربية الفلسطينية و هي القبلة الأولى للمسلمين حيث كان المسلمون يصلون باتجاهها، و قد سرى إليها رسول الله صلى الله و عليه و سلم. و القدس مدينة كنعانية بناها الكنعانيون منذ (5000) سنة و هي مركز ديني و روحي تضم المسجد الأقصى و كنيسة المهد, فسكان محافظة القدس يشكلون نسبة (6-10%) من سكان الأراضي الفلسطينية المحتلة لهم تراث اجتماعي مهم يستحق البحث و الدراسة، و لكن الصهاينة يسرقون كل شيء الأرض و التاريخ و التراث و الألوان و الفولكلور. حتى ثوب القدس العربي سرقوه و ادعوا في الغرب أنه من التراث العبري.
Jerusalem is the capital of a Palestinian Arab state, the first Qibla of Muslims, where Muslims were praying in ite direction, to where the Messenger of Allah peace be upon him journeyed. Jerusalem is a Canaanite city built by the Canaanite since (5000) it was a religious and spiritual with the Al-Aqsa Mosque and the Church of the Nativity. It is divided into two sections: East and West Jerusalem and where the old section is known Bosoarh, inhabitants of Jerusalem, constituted the proportion (6-10%) of the population of the occupied Palestinian territories They deserve an important social legacy of research and study, but the Zionists are stealing all the land, history and heritage, colors and folklore. They have even stolen the dress of Quds Al-Arabi in the West, and claimed that Jewish heritage.
References used
ياسين, عبد القادر: كفاح الشعب الفلسطيني, ص140 نقلاً عن بوليكاف وآخرون، التاريخ المعاصر لبلدان العالم العربي، موسكو, دون تاريخ.
5- الباش, حسن: أغاني و ألعاب الأطفال في التراث الشعبي الفلسطيني,ط1, دار الجليل, دمشق، 1968.
7- توفيق, كنعان: فلكلور البنات في الخرافات المصرية, ترجمة منور لحام, مجلة التراث والمجتمع,عدد2 كانون الثاني,ص57-88, دون تاريخ.
rate research
Read More
This research spotlights the cultural and the intellectual life in Jerusalem during the Ottoman Period and it emphasizes on the historical and the spatial aspect of the First Kiblah in order to remain alive in the Arabian intellect and the new genera
tion to recognize its ancient civilized history, cultural treasures and its contributions in the Arab and the Islamic civilization
This paper highlights the challenges facing the occupied holy Jerusalem due to the policy of judaizing the city, erasing its historical and religious identity, displacing its Arab inhabitants, and undermining the physical and spiritual existence of the Arabs and Muslims there.
The internet unique publications are considered by many to be the fourth type of journalism. This is due to the advantages of the internet through which many problems of publishing were solved. Since the city of Jerusalem has its special conditions
(being under the Israeli occupation), the present study is an attempt to investigate the informational presence of this city on the internet. The purpose of this study is to know the size of the informational presence of this city on the internet in comparison with other Arab capital cities, and to study the digital documentary content of the websites which dealt with this city. This study answers a number of questions related to the content of the documents and websites which dealt with this city. The following documents and websites were analyzed during the months of April, May and June in 2009.
The research is aimed at analyzing the circumstances, accompanying the youths social attitudes towards the holy city, at a time, the Zionist onslaught, aimed at Judaizing Jerusalem has increased, and at the time when material values and those of inte
rest are on the rise among youth and students. This fact makes those youth and students’ stands and attitudes, concerning the vital issues, including the Palestine cause in general and the city of Jerusalem in particular, derived from their perceptions and material attitudes and consequently it makes the social value of the city of Jerusalem less clearer.
This research highlights the cultural life and thought in Damascus
in the last Ottoman rule. It brings into sight the historical dimension of
the city of Damascus which is considered one of the most important
cultural centers of knowledge in the A
rab east. It speaks also about the
importance of the mass knowledge means as printing, press and libraries
and their role in the flourishing of the cultural life and keeping the
cultural heritage in Damascus.
Log in to be able to interact and post comments
comments
Fetching comments
Sign in to be able to follow your search criteria
