لقد قسمنا البحث إلى فقرتين أساسيتين، ُتعنى الفقرة الأولى من البحث بالكشف عن
طبيعة العلاقة بين المنهج و النص، من جهة التقديم و التأخير، فميزنا بين ثلاثة آراء
أساسية في تاريخ الفلسفة، و هي:
- الرأي الأول يذهب أصحابه إلى الاعتقاد بتأخر المنهج عن النسق
- أما الرأي الثاني فيذهب أصحابه إلى الاعتقاد بأسبقية المنهج على النسق
- و يذهب الرأي الثالث إلى القول بالتوحيد و الدمج بين المنهج و النسق
عملنا على تحليل هذه الآراء و مناقشتها، و حاولنا الكشف عن سلبياتها، و عرضنا
رأينا بهذا الخصوص.
أما الفقرة الثانية، فُتعنى بتحليل كيفية قراءة النص الفلسفي، و ميزنا فيها بين
نوعين من القراءة:
- القراءة التفسيرية المغلقة
والقراءة التأويلية المفتوحة
The article has been split into two main parts; the first concerns
illustrating the nature of the relation between method and text and which
one is prior to another. We discriminated three main opinions in the
history of philosophy, which are:
• The first opinion is adopted by those who prioritize System to
method.
• While the second opinion believers tend to prioritize method to
System.
• The third opinion favors merging and unifying method and
system.
We worked on analyzing and discussing these opinions, and tried
exposing their disadvantages, and expressed our opinions in this
particular.
The second part of the article is concerned with analyzing how to
read a philosophy text, in which we discriminated two types of readings:
• A closed interpretational reading.
• And a hermeneutical open reading.
References used
أحمد برقاوي، الأنا، دمشق، 2005
أحمد برقاوي،"الذات والتأويل"، بحث مقدم في سيمينار قسم الفلسفة – جامعة .2012/3/ دمشق الذي انعقد بتاريخ
آرثر لفجوي، سلسلة الوجود الكبرى، ترجمة ماجد فخري، دار الكتاب . العربي: بيروت، 1964
أرسطو، الميتافيزيقا، موسكو، 1976
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