In addition to their different directions and schools’sufis cared for what called:
sufism’s hearing and dancing ,in indication to the importance of hearing as a basic phenomenon
with important role of making the spirtitualesufism experience.that wh
at make the
sufis believe that the hearing create love and passion of desire to haven and to the kingdom
of good. Then prepare willer to be recalled by holly presence of god to embrasse the absolution
,then bring him back to himself to reveale the spiritual trouth with in it .
Hearing usually be attended with dancing moves wich intensify the joining group of
dance.thus reveal the relation between the material and the spiritual in the willer soul.
This report offer abrief idea of soufism hearing and dancing and clearify the joining
and vanishing among the holly spirit wich we can observe clearly in MAWLAWYA way
founded by JALAL AL DDIN ALROUMI.
This piece of research present a study of the Arabic and Islamic civilized Sufism since its early stages spanning over the first two Hijra centuries up until the ripe period of this domain starting from the end of the second Hijra century and over th
e two Appaseid centuries ( the first and the second). That is, this last till the beginning of the fifth Hijra century, however, this creates a few approaches and schools that this research highlights together with their relevant terms that violates certain religion values: monotheism, prophesy and the man. This research conclude with a stand toward assessing this democratic awareness against the ideology of each egoistic filed of knowledge.
This study is based on the monitoring attempt based on combining three fields of knowledge are: philosophy, history, literature, reflected this attempt in the biography of science is the science of the history of ideas, and this is science culminatio
n of the evolution of the two fields the first two; philosophy evolved Mbagesha of (metaphysics), to ( theory of knowledge); also resulted in other sciences as a science meeting, and Ethics. As history has maintained relative stability in terms of subject matter, identify the actions of human beings and their curricula, until the appearance of the philosophy of history taught ideal motives and Supreme underlying structures behind human.
The third field any literature has remained a laboratory for each development, it is the scene of test philosophy forest, and specifically different research methods included in the field who is also the document adopted by historians in their studies and their work in the course of nations and their actions .
The Mathol study presented is another type of philosophy, literary, which to this type of approach substantive literature to Atjal Thread literary purpose as much Matjal ideas - the constituent units of this topic purpose, and therefore taught literature and the same thought in the dynamics and evolution and change, being studied in more Msarha inclusive diversity in literature, and are in the process of typing another kind of history is the history of an individual separate from the history Bashklah unwavering: metaphysician (divine), and material (ground)
This research handles a group of Sufi texts about nature in the sixth and seventh century of the hegira. It concentrates on the symbols and significance of nature factors, such as birds, animals and places. All of that is to show the Sufi's way of th
inking when using such factors, because they all have one indication: "GOD". Therefore, we find the Sufi either eager to meet the nature and trying to unite with the soil, or having rejection and alienation of its sensuality as an attempt to leave it, but actually it is the only direction to go. On one occasion, he deals with it as a close person to whom he belongs because of its beauty which symbolizes the beauty of God. On another occasion, he abstains from and leaves nature because he is seeking to know God, to connect with God the creator and to go back to the first uterus through neglecting the time and reaching the future by reproducing the past.
