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Register a new userالاستعمار الاسباني للمغرب العربي
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ان كتاب ميكيل مرتين الاستعمار الاسباني للمغرب يتناوس بالدرس مرحلة حاسمة من التاريخ الحديث للمغرب وفضلا عن ذلك فانه يسد ثغرة هامة عندما يركز التاريخ على الاستعمار الاسباني في شمال المغرب ومما يزيد من أهمية هذا الكتاب كونه يتطرق لتجربة المقاومة الشعبية المسلحة للتدخل الاستعماري الاسباني شمال المغرب
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The marriage of Ferdinand II, King of Aragon, and Isabella, Queen of Castile, in
1469, did unify the Christian Spain under the same crown. It followed this arrangement
that Spain became a super European state strong on land and in the sea. The new
monarchy
scored, in 1492, great success. Granada, the last Moslem State, in Al Andalusia, fell to the
new Monarchy. The same year witnessed the departure of Christopher Columbus sailed in
Atlantic sea heading westward to reach India, where sources of trade where in the hands of
Moslem merchants crossing Moslem territories towards Europe. With the advent of 16th
century, stimulated by strategic and religious motives, the Spaniards started their
occupation of Middle Maghreb with the aim to subdue piracy. The disintegration and
weakness of the region helped them to materialize their aim.
The reflection of the reality of the Arab world in the present age makes us discover
that there is an intellectual crisis that has spread in the body of the nation as well. That the
seeds of Western colonialism grew and penetrated among the Arab so
cieties Arab
countries, and the Arab countries, although militarily independent from the Western
colonial countries, they still suffer from intellectual colonization, which led to divisions
and fighting and violence in their societies, which led to its cultural and intellectual
invasion by Western society.
I spoke about the culture, its concept and its role in society and its importance to the
people in general and young people in particular and how they became the subject of
conflict and conflict between societies and I referred to the concept of culture industry and
the impact of globalization on the fragmentation of cultural identity. Then I spoke about
cultural invasion and its objectives, Arab and I pointed to the role of the media in the
cultural invasion, especially the Internet and its role in the dissemination of the Western
cultural model and ways to address it through education and media attention and concluded
my talk to focus on the internal environment of society and development The framework is
characterized by freedom of expression and thinking so that we can make use of the
energies of young people and their qualifications and the face of foreign domination.
The research was carried out during 2009-2010 in agricultural seasons, in Alqusser area, western south of Homs city to study growth analysis of Spanish faba bean (var.alfa docle) under the effect of different ploughing methods on leaf weight ratio (L
WR) relative leaf growth rate (RLGR), leaf area ratio (LAR), leaf area duration (LAD), crop growth rate (GGR) and net assimilation rate (NAR), using four ploughing methods: surface tillage(T1), disk tillage (T2), place tillage (T3) and disk-turning (T4).the experiment was designed at randomized complete blocks, with five replications. The study showed the following:
The ploughing methods of disk Tillage (T2), Place tillage (T4), and disk- Surface Tillage (T1) had a Significant increase in leaf weight Ratio (LWR), Relative leaf growth Rate (RLGR), leaf Area Ratio (LAR, leaf Area Duration (LAD), Crop Growth Rate (GGR) and Net Assimilation Rate (NAR) during the Tow seasons.
Disk-turning (T4) had significant increase over disk-tillage (T2), and place tillage (T3) in all physiological indicators mentioned above (LWR, RLGR, LAR, LAD, GGR, and NAR). On another hand, there was no significant increase between ploughing methods disk-tillage and place tillage in all studies indicators.
This research deals with the effects of colonialism in its restrictive and new forms on the Syrian identity by analyzing some of the novels of Nabil Suleiman.
Being a hybrid, hyphenated literature, Arab-American Literature,
which attempts to articulate the identity of its producer, exhibits wide
ranging references to its Arabic and Islamic background. Surveying a
vast corpus of Arab-American writings, t
he present paper demonstrates
the overwhelming presence of Arabic and Islamic culture in such
writings, discussing its various textual forms and, thus, confirming the
Arabic component of Arab-American identity.
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