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Added by
Damascus University ورقة بحثية
Publication date
2005
fields
political science
and research's language is
العربية
Authors
ميشيل شيحة( باحث )
Created by
Shamra Editor
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نشأ النظام العربي في الأصل مؤسسًا على واقع الدولة القطرية. فقد تكونت جامعة الدول العربية في عام 1945 من سبع دول عربية مستقلة، و أوجد ميثاقها نماذج للتفاعل بينها لا تتجاوز هذا الواقع القطري و إن لم تحل دون تخطيه لمن شاء، و استمرت هذه الصيغة مع توالي استقلال البلدان العربية و انضمامها للجامعة. و قد كانت واقعة الاستقلال القطري بحد ذاتها نقطة انطلاق لتكريس واقع الدولة القطرية بحكم مصالح النخب الحاكمة و سعيها إلى ترسيخ أوضاعها استنادًا إلى شرعيات "وطنية"، و تغذية النوازع "الوطنية" القطرية أحيانًا على حساب القومية. و قد تعامل الفكر القومي العربي مع هذه الظاهرة، على الأقل وفق بعض تياراته الأصيلة، تعاملا سليمًا يجمع بين الواقعية و المثالية، فقد اعترف بالواقع القطري و إن لم ير فيه عائقًا أمام تحقيق الوحدة العربية.
No English abstract
References used
Ibrahim, Saad Eddin, “Crises, Elites and Democratization in the Arab World” , Middle East Journal, Vol. 47, No.2, Spring 1993
الأنصاري، محمد جابر، تكوين العرب السياسي ومغزى الدولة القطرية: " مدخل إلى إعادة فهم الواقع العربي "، الطبعة الأولى، بيروت: مركز دراسات الوحدة العربية، آيار . / مايو 1994
بركات، حليم، المجتمع العربي المعاصر: بحث استطلاعي اجتماعي، بيروت: مركز دراسات . الوحدة العربية، 1984
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إشكالية العقل السياسي اليوناني: لم يكٌ اقتران ولادة الفلسفلة بنشوء المغهوم السياسي لفكرة المدينة - الدولة مجرد تزامن تاريخي عابر , بل يعد الترابط الوثيق بين ظهور المدينة و ولادة الوعي الفلسفي في اليونان من أهم الميزات التي يتسم بها العقل السياسي اليوناني
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