مقتضى الحال في الدرس اللغوي القديم "أهميته و نشأته"

يَبْقَى ضَبْطُ الْمَعْنَى وَ الْوُصُوْلُ إِلَيْهِ غاية كُلِّ بَاْحِثٍ فِي اللُّغَةِ، وَ مَاْ دَاْمَ الْمَعْنَى هُوَ نِتَاْج التَّرْكِيْبِ النَّحْوِيِّ فِيْ مَقَاْمٍ مُعَيَّنٍ، لَاْ بُدَّ لِذَلِكَ الْبَاْحِثِ أَلَّا يُقْصِيَ أَحَدَهُمَاْ عَلَى حِسَاْبِ الْآخَرِ؛ أَيْ: تَدْخُلُ كُلٌّ مِنَ الْعَنَاْصِرِ النَّحْوِيَّةِ وَ الْعَنَاْصِرِ الدِّلَاْلِيَّةِ فِي عَلَاْقَةٍ جَدَلِيَّةٍ فِي تَفْسِيْرِ الْمَعْنَى. وَ مِنْ هُنَاْ تَنَاْوَلْتُ فِي هَذَا الْبَحْثِ مَفْهُوْمَ مُقْتَضَى الْحَاْلِ وَ الْمُصْطَلَحَاْتِ الْمُتَعَلِّقَة بِهِ، وَ بَيَاْنَ فَاْعِلِيَّتِهِ فِي الْحَقْلِ اللُّغَوِيِّ، وَ أَثَرَ الْعَاْمِلِ الدِّيْنِيِّ فِيْ لَفْتِ أَنْظَاْرِ الْعُلَمَاْءِ الْقُدَاْمَى إِلَى أَهَمِّيَّةِ كُلٍّ مِنَ الشَّكْلِ النَّحْوِيِّ وَ الْمَقَاْمِ الَّذِيْ أَنْتَجَهُ، وَ مَدَى اعْتِمَاْدِ عُلَمَاْئِنَا الْقُدَاْمَى عَلَيْهِمَاْ وَ هُمْ يُفَسِّرُوْنَ النُّصُوْصَ الْقُرْآنِيَّةَ وَ الشَّوَاْهِدَ الشِّعْرِيَّةَ وَ يَسْتَخْرِجُوْنَ الْقَواْعِدَ مِنْهَاْ.

Meaning precision and fulfillment has been the sole aim of any researcher in language, and since meaning is the outcome of grammatical structure in one specific context, that researcher must not prefer one to the other In other words, all of the grammatical aspects fall in the trap of one controversial relation when it comes to meaning interpretation Therefore, I have tackled the concept of ' situation context ' in my research and the related terminologies and its impact in the field of language , the impact of the religious factor in attracting the old scientists to the significance of grammatical from and context, the outcome of both and to what extent those scientists have relied upon them when interpreting Qur'anic text, lines of poetry only to figure out of them some new rules.