This research studies the affected bigeye in his book "Animal tales
of Kalela and Demna to Ibn almkafaa, and includes a basic idea
represented in the evolution of shear on the tongues of animals that
were started Ibn al, Vagaah superstitious that
carry meaningful
socially or morally, educationally, evolved when bigeye to establish
a pattern of thinking about the legendary manifested in the book
animal, stood on his hand a new phase of coding, as it tried to
bigeye establishment thought mythical, lies the importance of the
subject in the study, an important aspect in fiction Kharafi founded
by Ibn al, and employed the techniques of narrative several, realized
the value of Fozvha in new formats and templates art serves its
goals and purposes, and the book is Kalela and Demna of the most
important heritage books, lies its value in being a book literary
education, he meets the art of politics and power, literature, social
education, and carries significant moral and socially, and sermons
and sentenced humanitarian suitable for every time and place, and
has had a significant impact on the Arabic literature narrative that
came after him, and every point in time was to take the form of
vulnerability to the book, either tradition and simulation and either
systems and synthesizes, or Building for new patterns are used
mostly technical framework used by Ibn al in anecdotes, and
employs techniques book narrative which he was credited in
substantiated to be branded echo guided by who came after him.
The research refers to the artistic and stylistic features of the story of the animal Lafontaine's poetry, which is the multiplicity of sources and diversity of stories, spirit of humor, the varied rhythm of music, the story and its relation to social
criticism.