لما كانت اللغة ظاهرة مادية طبيعية صح لها أن تكون مادة للاستقراء, بإخضاعها للتجربة, للتوصل إلى قوانين تضبط ظواهرها الجزئية في أحكام عامة, و بتتبع المادة اللغوية التي استقراها النحويون نجد أن عملهم تضمن نوعي الاستقراء: التام و الناقص, وفقا للمنهج الأرسطي في الاستقراء, و لكنهم خالفوا هذا المنهج بما يتناسب مع طبيعة منهجية التفكير الإسلامية, فكان لهم منهجهم الخاص في الاستقراء.
Since language is a natural concrete phenomenon, it became a fact that
language has been a matter of induction by making it go through
experiment in attempt to attain the rules that can take hold of the
language's partial phenomena and organize them in general regulations,
and if we observed the linguistic matter which grammarians investigated,
we could find that their work involved both the complete induction and
the incomplete induction according to Aristotle's induction method, but
they disagreed with this method in accordance with the nature of Islamic
method of thinking; therefore they had their own distinguishing method
of induction.
References used
الأصول, د. تمام حسان, عالم الكتب, القاهرة, 2000
أصول التفكير النحوي, د. أبو المكارم, دار غريب, القاهرة, ط1, 2006
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