ﻻ يوجد ملخص باللغة العربية
We discuss the reception of Copernican astronomy by the Provenc{c}al humanists of the XVIth-XVIIth centuries, beginning with Michel de Montaigne who was the first to recognize the potential scientific and philosophical revolution represented by heliocentrism. Then we describe how, after Keplers Astronomia Nova of 1609 and the first telescopic observations by Galileo, it was in the south of France that the New Astronomy found its main promotors with the humanists and amateurs eclaires, Nicolas-Claude Fabri de Peiresc and Pierre Gassendi. The professional astronomer Jean-Dominique Cassini, also from Provence, would later elevate the field to new heights in Paris.
A number of philosophers and scientists have discussed the possibility of inseparability between the subject (i.e., the observer) and the object (i.e., the observed universe). In particular, it has recently been proposed that this inseparability may
Typicality arguments attempt to use the Copernican Principle to draw conclusions about the cosmos and presently unknown conscious beings within it. The most notorious is the Doomsday Argument, which purports to constrain humanitys future from its cur
The French Revolution brought principles of liberty, equality, and brotherhood to bear on the day-to-day challenges of governing what was then the largest country in Europe. Its experiments provided a model for future revolutions and democracies acro
We pursue a program to confront observations with arbitrarily inhomogeneous cosmologies beyond the FLRW metric. The main idea is to test the Copernican principle rather than assuming it a priori. We consider the $Lambda$CDM model endowed with a spher
This paper presents several measurements of total production cross sections and total inelastic cross sections for the following reactions: $pi^{+}$+C, $pi^{+}$+Al, $K^{+}$+C, $K^{+}$+Al at 60 GeV/c, $pi^{+}$+C and $pi^{+}$+Al at 31 GeV/c . The measu