الإعرابُ بينَ اللغةِ العربيّةِ و اللغاتِ الساميةِ

يَتَنَاوَلُ هَذَا البَحْثُ الصَّلةَ بَينَ اللُّغَاتِ السَّاميةِ و اللُّغةِ العربيّةِ، حيثُ بيَّنَ قِدَمَ العَرَبيَّةِ، وَ وَضَّحَ مَفْهومَ اللُّغَاتِ السَّامِيةِ، وَ ذَكَرَ أَهَمَّ الآرَاءِ فِي مَوطِنِها الأَصلِيِّ و الخَصَائِصَ المُشتَرَكَةَ بينَها. ثُمَّ عَرَضَ البَحْثُ الفَهْمَ التَّارِيخِيَّ لِعَلَاقَةِ العَرَبيَّةِ بالسَّامِيةِ،مُثْبِتاً التَّفَاعُلَ الّذي ظَهَرَ فِي العَصرِ الجَاهِليِّ مِنْ خِلَالِ التَّفَاعُلِ مَعَ الكِتَابِ المُقدَّسِ،الّذي تُرْجِمَ إلَى العَربِيَّةِ، فَسَواءٌ أكَانَ العَربُ هُم المُتَرجِمِينَ أَمْ كَانَوا أَهْلَ هَذِهِ الكُتُبِ السَّمَاويَّةِ؛ فَالنَّتِيجَةُ تُثْبِتُ مَبدَأَ التَّفَاعُلِ بَيْنَ اللُّغَاتِ الّتِي كُتِبَتْ بِها هَذهِ الكُتُبِ و اللُّغةِ العَربيَّةِ، مَعَ استِمرَارِ هَذَا التَّفَاعُلِ بِوضُوحٍ فِي عَصْرِ الرَّسُولِ وَ أَصْحَابِهِ مِنْ خِلَالِ أَشْكَالٍ و صُورٍ مُتعدِّدَةٍ. ثُمَّ يُنَاقِشُ البَحْثُ ظَاهِرةَ الإعْرَابِ لِيَصِلَ البحثُ إِلَى قِدَمِ ظَاهِرةِ الإعْرَابِ فِي اللُّغَاتِ السَّاميةِ عُمُومَاً، و العربيَّةِ خَاصَّةً، مِنْ خِلَالِ عَرْضٍ لأَهمِّ مَا يُثْبِتُ أصالةَ الإعْرَابِ فِي هَذِهِ اللُّغَاتِ، وَ إنْ كَانَتِ العَرَبيَّةُ الأكْثَرَ حِفَاظَاً عَلَيهِ. ثُمَّ انتَهى البَحْثُ بالنَّتَائِجِ و التَّوصِياتِ.

This paper deals with the link between Semitic and Arabic languages,that it showed the ancientness of the Arabic , and explained the concept of Semitic languages, and mentioned the most important views in their home country and their common characteristics. The research then presented the historical understanding of the Arab- Semitic relationship, confirming the interaction that emerged in the pre-Islamic era through interaction with the Bible, which was translated into Arabic Whether the Arabs are translators or were the people of these heavenly books; the result proves the principle of interaction between languages that these books were written with and the Arabic language, with the continuation of this interaction clearly in the era of the Prophet and his companions through various forms and ways . The research then discusses the phenomenon of expression, then the ancientness of the phenomenon of expression in Semitic languages in general, and Arabic in particular, through the presentation of the most important proof of authenticity in these languages, Although the Arabic is the most conservative. The research ended with conclusions and recommendations.