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Register a new userGendering of Smartphone Ownership and Autonomy among Youth: Narratives from Rural India
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Renza Iqbal
Publication date
2021
fields
Informatics Engineering
and research's language is
English
Authors
Renza Iqbal
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This study delves into the research question: how does gender influence smartphone ownership and autonomy in using the internet among the youth in rural India? This paper explores the influence of local culture on smartphone ownership and autonomy through an ethnographic study among rural Indian youth by analysing the intersection of gender with other identity axes. The findings show that young peoples smartphone ownership and autonomy is shaped by their social and cultural setting, and could lead to various inequalities in their internet usage. This study shows that gender paves way for various disparities with regard to smartphone ownership and internet usage. Decolonisation of the understanding of smartphone ownership and internet usage patterns of the youth in the Global South suggests a reconsideration of the user experience designs and platform policies.
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This paper focuses on the effectiveness and efficiency of IT initiatives in rural areas where topology creates isolation to developmental activities. A village is selected for the study and information is gathered through interviews of village dwellers. These collected responses are then analyzed and a gaps model is proposed.
As machine learning and data science applications grow ever more prevalent, there is an increased focus on data sharing and open data initiatives, particularly in the context of the African continent. Many argue that data sharing can support research and policy design to alleviate poverty, inequality, and derivative effects in Africa. Despite the fact that the datasets in question are often extracted from African communities, conversations around the challenges of accessing and sharing African data are too often driven by nonAfrican stakeholders. These perspectives frequently employ a deficit narratives, often focusing on lack of education, training, and technological resources in the continent as the leading causes of friction in the data ecosystem. We argue that these narratives obfuscate and distort the full complexity of the African data sharing landscape. In particular, we use storytelling via fictional personas built from a series of interviews with African data experts to complicate dominant narratives and to provide counternarratives. Coupling these personas with research on data practices within the continent, we identify recurring barriers to data sharing as well as inequities in the distribution of data sharing benefits. In particular, we discuss issues arising from power imbalances resulting from the legacies of colonialism, ethno-centrism, and slavery, disinvestment in building trust, lack of acknowledgement of historical and present-day extractive practices, and Western-centric policies that are ill-suited to the African context. After outlining these problems, we discuss avenues for addressing them when sharing data generated in the continent.
Creativity has always been synonymous with humans. No other living species could boast of creativity as humans could. Even the smartest computers thrived only on the ingenious imaginations of its coders. However, that is steadily changing with highly advanced artificially intelligent systems that demonstrate incredible capabilities to autonomously (i.e., with minimal or no human input) produce creative products that would ordinarily deserve intellectual property status if created by a human. These systems could be called artificial creators and their creative products artificial creations. The use of artificial creators is likely to become a part of mainstream production practices in the creative and innovation industries sooner than we realize. When they do, intellectual property regimes (that are inherently designed to reward human creativity) must be sufficiently prepared to aptly respond to the phenomenon of what could be called artificial creativity. Needless to say, any such response must be guided by considerations of public welfare. This study analyzes what that response ought to look like by revisiting the determinants of intellectual property and critiquing its nature and modes. This understanding of intellectual property is then applied to investigate the determinants of intellectual property in artificial creations so as to determine the intrinsic justifications for intellectual property rewards for artificial creativity, and accordingly, develop general modalities for granting intellectual property status to artificial creations. Finally, the treatment of artificial works (i.e., copyrightable artificial creations) and artificial inventions (i.e., patentable artificial creations) by current intellectual property regimes is critiqued, and specific modalities for granting intellectual property status to artificial works and artificial inventions are developed.
We propose a Bayesian model for extracting sleep patterns from smartphone events. Our method is able to identify individuals daily sleep periods and their evolution over time, and provides an estimation of the probability of sleep and wake transitions. The model is fitted to more than 400 participants from two different datasets, and we verify the results against ground truth from dedicated armband sleep trackers. We show that the model is able to produce reliable sleep estimates with an accuracy of 0.89, both at the individual and at the collective level. Moreover the Bayesian model is able to quantify uncertainty and encode prior knowledge about sleep patterns. Compared with existing smartphone-based systems, our method requires only screen on/off events, and is therefore much less intrusive in terms of privacy and more battery-efficient.
Conventional algorithmic fairness is West-centric, as seen in its sub-groups, values, and methods. In this paper, we de-center algorithmic fairness and analyse AI power in India. Based on 36 qualitative interviews and a discourse analysis of algorithmic deployments in India, we find that several assumptions of algorithmic fairness are challenged. We find that in India, data is not always reliable due to socio-economic factors, ML makers appear to follow double standards, and AI evokes unquestioning aspiration. We contend that localising model fairness alone can be window dressing in India, where the distance between models and oppressed communities is large. Instead, we re-imagine algorithmic fairness in India and provide a roadmap to re-contextualise data and models, empower oppressed communities, and enable Fair-ML ecosystems.
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