No Arabic abstract
There has been an upsurge of interest lately in developing Wigners hypothesis that conscious observation causes collapse by exploring dynamical collapse models in which some purportedly quantifiable aspect(s) of consciousness resist superposition. Kremnizer-Ranchin, Chalmers-McQueen and Okon-Sebastian have explored the idea that collapse may be associated with a numerical measure of consciousness. More recently, Chalmers-McQueen have argued that any single measure is inadequate because it will allow superpositions of distinct states of equal consciousness measure to persist. They suggest a satisfactory model needs to associate collapse with a set of measures quantifying aspects of consciousness, such as the Q-shapes defined by Tononi et al. in their integrated information theory (IIT) of consciousness. I argue here that Chalmers-McQueens argument against associating a single measure with collapse requires a precise symmetry between brain states associated with different experiences and thus does not apply to the only case where we have strong intuitions, namely human (or other terrestrial biological) observers. In defence of Chalmers-McQueens stance, it might be argued that idealized artificial information processing networks could display such symmetries. However, I argue that any theory (such as IIT) that postulates a map from network states to mind states should assign identical mind states to isomorphic network states (as IIT does). This suggests that, if such a map exists, no familiar components of mind states, such as viewing different colours, or experiencing pleasure or pain, are likely to be related by symmetries.
With the great success in simulating many intelligent behaviors using computing devices, there has been an ongoing debate whether all conscious activities are computational processes. In this paper, the answer to this question is shown to be no. A certain phenomenon of consciousness is demonstrated to be fully represented as a computational process using a quantum computer. Based on the computability criterion discussed with Turing machines, the model constructed is shown to necessarily involve a non-computable element. The concept that this is solely a quantum effect and does not work for a classical case is also discussed.
The orthodox interpretation of quantum theory treats the subject and the object on an equal footing. It has been suggested that the cyclical-time process, which resolves self-reference in consciousness, interconnects the observed universe and the mind of the subject. Based on the analogy between cryptography and language, the concept of the common innate structure of language, also known as universal grammar, may be associated with the continuity in consciousness. Extending this connection, Levi-Strausss proposal on universal culture may be considered as a shared structure of continuity among the consciousness of multiple subjects.
One of the most important concepts in logic and the foundations of mathematics may be useful in providing an explanation for the cosmological constant problem. A connection between self-reference and consciousness has been previously discussed due to their similar nature of making a reference to itself. Vacuum observation has the property of self-reference and consciousness in the sense that the observer is observing ones own reference frame of energy. In this paper, the cyclical loop model of self-reference is applied to the vacuum observation, such that the discrepancy between the energy density resulting from the first part of the causal loop (i.e., the classical irreversible computation of the observers reference frame) and the other part of the causal loop (i.e., nondeterministic quantum evolution) corresponds to 10^(123). This effectively provides a consistent explanation of the difference between the observed and the theoretical values of the vacuum energy, namely, the cosmological constant problem.
Scientific studies of consciousness rely on objects whose existence is assumed to be independent of any consciousness. On the contrary, we assume consciousness to be fundamental, and that one of the main features of consciousness is characterized as being other-dependent. We set up a framework which naturally subsumes this feature by defining a compact closed category where morphisms represent conscious processes. These morphisms are a composition of a set of generators, each being specified by their relations with other generators, and therefore co-dependent. The framework is general enough and fits well into a compositional model of consciousness. Interestingly, we also show how our proposal may become a step towards avoiding the hard problem of consciousness, and thereby address the combination problem of conscious experiences.
The hard problem in consciousness is the problem of understanding how physical processes in the brain could give rise to subjective conscious experience. In this paper, I suggest that in order to understand the relationship between consciousness and the physical world, we need to probe deeply into the nature of physical reality. This leads us to quantum physics and to a second explanatory gap: that between quantum and classical reality. I will seek a philosophical framework that can address these two gaps simultaneously. Our analysis of quantum mechanics will naturally lead us to the notion of a hidden reality and to the postulate that consciousness is an integral component of this reality. The framework proposed in the paper provides the philosophical underpinnings for a theory of consciousness while satisfactorily resolving the interpretation problem in quantum mechanics without the need to alter its mathematical structure. I also discuss some implications for a scientific theory of consciousness.