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Register a new userSolstice and Solar Position observations in Australian Aboriginal and Torres Strait Islander traditions
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A major focus of the archaeoastronomical research conducted around the world focuses on understanding how ancient cultures observed sunrise and sunset points along the horizon, particularly at the solstices and equinoxes. Scholars argue that observations of these solar points are useful for developing calendars, informing ritual/ceremonial practices, and predicting seasonal change. This is the foundation of the Eurocentric four-season Julian (and later Gregorian) calendar. Famous examples include Stonehenge, Newgrange, Chichen Itza, and Chankillo. Studies at these and other sites tend to focus on solar point observations through alignments in stone arrangements, and the orientations of monuments. Despite the ongoing study of Indigenous Knowledge in Australia revealing a wealth of information about Aboriginal and Torres Strait Islander observations and interpretations of solar, lunar, and stellar properties and motions, very little has been published about the importance and use of solar point observations. The authors examine this topic through four case studies, based on methodological frameworks and approaches in ethnography, ethnohistory, archaeology, and statistics. Our findings show that Aboriginal and Torres Strait Islander people observe the solstices and other significant sunrise/sunset points along the horizon for timekeeping and indicating seasonal change - but in ways that are rather different to the four-season model developed in Western Europe.
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The oral traditions of Aboriginal cultures across Australia contain references to the presence of multiple Suns in the sky at the same time. Explanations of this have been largely regarded as symbolic or mythological, rather than observations of natural phenomena. In this paper, we examine oral traditions describing multiple Suns and analyse interpretations that could explain them. Our analysis of the oral traditions concludes that descriptions of multiple Suns fall into two main categories: one describing the changes in the path of the Sun throughout the year, and the other describing observations of parhelia, an atmospheric phenomenon known as Sun dogs that creates an optical illusion of multiple Suns in the sky at once. This analysis shows how Aboriginal people pay close attention to natural phenomena, assign them social meaning, and incorporate them into oral tradition.
Song and dance are a traditional means of strengthening culture and passing knowledge to successive generations in the Torres Strait of northeastern Australia. Dances incorporate a range of apparatuses to enhance the performance, such as dance machines (Zamiyakal) and headdresses (Dhari). The dances, songs, headdresses and dance machines work together to transfer important knowledge about subsistence survival, social structure, and cultural continuity. This paper explores how celestial phenomena inspire and inform music and dance.
Studies in Australian Indigenous astronomical knowledge reveal few accounts of the visible planets in the sky. However, what information we do have tells us that Aboriginal people were close observers of planets and their motions, noting the relative brightness of the planets, their motions along the ecliptic, retrograde motion, the relationship between Venus and its proximity to the Sun, Venus connection to the Sun through zodiacal light, and the synodic cycle of Venus, particularly as it transitions from the Evening Star to the Morning Star. The dearth of descriptions of planets in Aboriginal traditions may be due to the gross incompleteness of recorded astronomical traditions, and of ethnographic bias and misidentification in the anthropological record. Ethnographic fieldwork with Aboriginal and Torres Strait Islander communities is revealing new, previously unrecorded knowledge about the planets and their related phenomena.
English: To the Meriam Mir people of Mer (Murray Island) in the eastern Torres Strait, bright meteors are an important element of death customs and beliefs. We draw from a combination of ethno-historic studies and interviews with Meriam elders to understand the role of bright meteors (Maier) in Torres Strait traditions relating to spiritual elements of death rites using a framework of symbolic anthropology. We find that bright meteors serve as symbolic representations of death and mortuary purification practices and show how the physical properties of meteors are incorporated in ritual, belief, spirituality, and custom. Meriam Mir: Meriamgize maier oditautlare nade eud onagri a mokakalam eud kerker. Kemerkemer daratkapda kikem kerkerira pardar, dorge a oka nako Torres Straitge eud tonar bud ueplare. Debe bibi maieride onatager eud ia onagri a nalu tonar able maierira seri/kakaper a dum able tonar umerem a simir akedrem.
Australian Indigenous astronomical traditions hint at a relationship between animals in the skyworld and the behaviour patterns of their terrestrial counterparts. In our continued study of Aboriginal astronomical traditions from the Great Victoria Desert, South Australia, we investigate the relationship between animal behaviour and stellar positions. We develop a methodology to test the hypothesis that the behaviour of these animals is predicted by the positions of their celestial counterparts at particular times of the day. Of the twelve animals identified in the Ooldean sky, the nine stellar (i.e. non-planet or non-galactic) associations were analysed and each demonstrated a close connection between animal behaviour and stellar positions. We suggest that this may be a recurring theme in Aboriginal astronomical traditions, requiring further development of the methodology.
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