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There has been an upsurge of interest lately in developing Wigners hypothesis that conscious observation causes collapse by exploring dynamical collapse models in which some purportedly quantifiable aspect(s) of consciousness resist superposition. Kremnizer-Ranchin, Chalmers-McQueen and Okon-Sebastian have explored the idea that collapse may be associated with a numerical measure of consciousness. More recently, Chalmers-McQueen have argued that any single measure is inadequate because it will allow superpositions of distinct states of equal consciousness measure to persist. They suggest a satisfactory model needs to associate collapse with a set of measures quantifying aspects of consciousness, such as the Q-shapes defined by Tononi et al. in their integrated information theory (IIT) of consciousness. I argue here that Chalmers-McQueens argument against associating a single measure with collapse requires a precise symmetry between brain states associated with different experiences and thus does not apply to the only case where we have strong intuitions, namely human (or other terrestrial biological) observers. In defence of Chalmers-McQueens stance, it might be argued that idealized artificial information processing networks could display such symmetries. However, I argue that any theory (such as IIT) that postulates a map from network states to mind states should assign identical mind states to isomorphic network states (as IIT does). This suggests that, if such a map exists, no familiar components of mind states, such as viewing different colours, or experiencing pleasure or pain, are likely to be related by symmetries.
With the great success in simulating many intelligent behaviors using computing devices, there has been an ongoing debate whether all conscious activities are computational processes. In this paper, the answer to this question is shown to be no. A ce
The orthodox interpretation of quantum theory treats the subject and the object on an equal footing. It has been suggested that the cyclical-time process, which resolves self-reference in consciousness, interconnects the observed universe and the min
One of the most important concepts in logic and the foundations of mathematics may be useful in providing an explanation for the cosmological constant problem. A connection between self-reference and consciousness has been previously discussed due to
Scientific studies of consciousness rely on objects whose existence is assumed to be independent of any consciousness. On the contrary, we assume consciousness to be fundamental, and that one of the main features of consciousness is characterized as
The hard problem in consciousness is the problem of understanding how physical processes in the brain could give rise to subjective conscious experience. In this paper, I suggest that in order to understand the relationship between consciousness and