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Register a new userData Justice in Digital Social Welfare: A Study of the Rythu Bharosa Scheme
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Added by
Silvia Masiero
Publication date
2021
fields
Informatics Engineering
and research's language is
English
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While digital social protection systems have been claimed to bring efficacy in user identification and entitlement assignation, their data justice implications have been questioned. In particular, the delivery of subsidies based on biometric identification has been found to magnify exclusions, imply informational asymmetries, and reproduce policy structures that negatively affect recipients. In this paper, we use a data justice lens to study Rythu Bharosa, a social welfare scheme targeting farmers in the Andhra Pradesh state of India. While coverage of the scheme in terms of number of recipients is reportedly high, our fieldwork revealed three forms of data justice to be monitored for intended recipients. A first form is design-related, as mismatches of recipients with their registered biometric credentials and bank account details are associated to denial of subsidies. A second form is informational, as users who do not receive subsidies are often not informed of the reason why it is so, or of the grievance redressal processes available to them. To these dimensions our data add a structural one, centred on the conditionality of subsidy to approval by landowners, which forces tenant farmers to request a type of landowner consent that reproduces existing patterns of class and caste subordination. Identifying such data justice issues, the paper adds to problematisations of digital social welfare systems, contributing a structural dimension to studies of data justice in digital social protection.
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Algorithmic audits have been embraced as tools to investigate the functioning and consequences of sociotechnical systems. Though the term is used somewhat loosely in the algorithmic context and encompasses a variety of methods, it maintains a close connection to audit studies in the social sciences--which have, for decades, used experimental methods to measure the prevalence of discrimination across domains like housing and employment. In the social sciences, audit studies originated in a strong tradition of social justice and participatory action, often involving collaboration between researchers and communities; but scholars have argued that, over time, social science audits have become somewhat distanced from these original goals and priorities. We draw from this history in order to highlight difficult tensions that have shaped the development of social science audits, and to assess their implications in the context of algorithmic auditing. In doing so, we put forth considerations to assist in the development of robust and engaged assessments of sociotechnical systems that draw from auditings roots in racial equity and social justice.
Almost two centuries ago Pierre-Joseph Proudhon proposed social contracts -- voluntary agreements among free people -- as a foundation from which an egalitarian and just society can emerge. A emph{digital social contract} is the novel incarnation of this concept for the digital age: a voluntary agreement between people that is specified, undertaken, and fulfilled in the digital realm. It embodies the notion of code-is-law in its purest form, in that a digital social contract is in fact a program -- code in a social contracts programming language, which specifies the digital actions parties to the social contract may take; and the parties to the contract are entrusted, equally, with the task of ensuring that each party abides by the contract. Parties to a social contract are identified via their public keys, and the one and only type of action a party to a digital social contract may take is a digital speech act -- signing an utterance with her private key and sending it to the other parties to the contract. Here, we present a formal definition of a digital social contract as agents that communicate asynchronously via crypto-speech acts, where the output of each agent is the input of all the other agents. We outline an abstract design for a social contracts programming language and show, via programming examples, that key application areas, including social community; simple sharing-economy applications; egalitarian currency networks; and democratic community governance, can all be expressed elegantly and efficiently as digital social contracts.
Ethics in the emerging world of data science are often discussed through cautionary tales about the dire consequences of missteps taken by high profile companies or organizations. We take a different approach by foregrounding the ways that ethics are implicated in the day-to-day work of data science, focusing on instances in which data scientists recognize, grapple with, and conscientiously respond to ethical challenges. This paper presents a case study of ethical dilemmas that arose in a data science for social good (DSSG) project focused on improving navigation for people with limited mobility. We describe how this particular DSSG team responded to those dilemmas, and how those responses gave rise to still more dilemmas. While the details of the case discussed here are unique, the ethical dilemmas they illuminate can commonly be found across many DSSG projects. These include: the risk of exacerbating disparities; the thorniness of algorithmic accountability; the evolving opportunities for mischief presented by new technologies; the subjective and value- laden interpretations at the heart of any data-intensive project; the potential for data to amplify or mute particular voices; the possibility of privacy violations; and the folly of technological solutionism. Based on our tracing of the teams responses to these dilemmas, we distill lessons for an ethical data science practice that can be more generally applied across DSSG projects. Specifically, this case experience highlights the importance of: 1) Setting the scene early on for ethical thinking 2) Recognizing ethical decision-making as an emergent phenomenon intertwined with the quotidian work of data science for social good 3) Approaching ethical thinking as a thoughtful and intentional balancing of priorities rather than a binary differentiation between right and wrong.
The link between taxation and justice is a classic debate issue, while also being very relevant at a time of changing environmental factors and conditions of the social and economic system. Technologically speaking, there are three types of taxes: progressive, proportional and regressive. Although justice, like freedom, is an element and manifestation of the imagined reality in citizens minds, the state must comply with it. In particular, the tax system has to adapt to the mass imagined reality in order for it to appear fairer and more acceptable.
Youth unemployment rates are still in alerting levels for many countries, among which Italy. Direct consequences include poverty, social exclusion, and criminal behaviours, while negative impact on the future employability and wage cannot be obscured. In this study, we employ survey data together with social media data, and in particular likes on Facebook Pages, to analyse personality, moral values, but also cultural elements of the young unemployed population in Italy. Our findings show that there are small but significant differences in personality and moral values, with the unemployed males to be less agreeable while females more open to new experiences. At the same time, unemployed have a more collectivist point of view, valuing more in-group loyalty, authority, and purity foundations. Interestingly, topic modelling analysis did not reveal major differences in interests and cultural elements of the unemployed. Utilisation patterns emerged though; the employed seem to use Facebook to connect with local activities, while the unemployed use it mostly as for entertainment purposes and as a source of news, making them susceptible to mis/disinformation. We believe these findings can help policymakers get a deeper understanding of this population and initiatives that improve both the hard and the soft skills of this fragile population.
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