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A Medieval Multiverse: Mathematical Modelling of the 13th Century Universe of Robert Grosseteste

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 Added by Richard Bower
 Publication date 2014
  fields Physics
and research's language is English




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114 - Sean M. Carroll 2018
Cosmological models that invoke a multiverse - a collection of unobservable regions of space where conditions are very different from the region around us - are controversial, on the grounds that unobservable phenomena shouldnt play a crucial role in legitimate scientific theories. I argue that the way we evaluate multiverse models is precisely the same as the way we evaluate any other models, on the basis of abduction, Bayesian inference, and empirical success. There is no scientifically respectable way to do cosmology without taking into account different possibilities for what the universe might be like outside our horizon. Multiverse theories are utterly conventionally scientific, even if evaluating them can be difficult in practice.
104 - Roberto Buonanno 2008
In Dantean cosmography the Universe is described as a series of concentric spheres with all the known planets embedded in their rotation motion, the Earth located at the centre and Lucifer at the centre of the Earth. Beyond these celestial spheres, Dante represents the angelic choirs as other nine spheres surrounding God. The rotation velocity increases with decreasing distance from God, that is with increasing Power (Virtu). We show that, adding Power as an additional fourth dimension to space, the modern equations governing the expansion of a closed Universe (i. e. with the density parameter Omega_0>1) in the space-time, can be applied to the medieval Universe as imaged by Dante in his Divine Comedy. In this representation the Cosmos acquires a unique description and Lucifer is not located at the centre of the hyperspheres.
This paper evaluates some important aspects of the multiverse concept. Firstly, the most realistic opportunity for it which is the spacetime variability of the physical constants and may deliver worlds with different physics, hopefully fulfilling the conditions of the anthropic principles. Then, more esoter
The physical processes that determine the properties of our everyday world, and of the wider cosmos, are determined by some key numbers: the constants of micro-physics and the parameters that describe the expanding universe in which we have emerged. We identify various steps in the emergence of stars, planets and life that are dependent on these fundamental numbers, and explore how these steps might have been changed, or completely prevented, if the numbers were different. We then outline some cosmological models where physical reality is vastly more extensive than the universe that astronomers observe (perhaps even involving many big bangs), which could perhaps encompass domains governed by different physics. Although the concept of a multiverse is still speculative, we argue that attempts to determine whether it exists constitute a genuinely scientific endeavor. If we indeed inhabit a multiverse, then we may have to accept that there can be no explanation other than anthropic reasoning for some features our world.
Galileo Galilei believed that stars were distant suns whose sizes, measured via his telescope, were a direct indication of distance -- fainter stars (appearing smaller in the telescope) were farther away than brighter ones. Galileo argued in his Dialogue that telescopic observation of a chance alignment of a faint (distant) and bright (closer) star would reveal annual parallax, if such double stars could be found. This would provide support both for Galileos ideas concerning the nature of stars and for the motion of the Earth. However, Galileo actually made observations of such double stars, well before publication of the Dialogue. We show that the results of these observations, and the likely results of observations of any double star that was a viable subject for Galileos telescope, would undermine Galileos ideas, not support them. We argue that such observations would lead either to the more correct conclusion that stars were sun-like bodies of varying sizes which could be physically grouped, or to the less correct conclusion that stars are not sun-like bodies, and even to the idea that the Earth did not move. Lastly, we contrast these conclusions to those reached through applying Galileos ideas to observations of visible stars as a whole.
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